Aristides was an early Christian apologist, sometimes known as Aristides the Philosopher. He wrote The Apology of Aristides the Philosopher probably around AD 125, the English of which is translated from Syriac by D. M. Kay of the University of Edinburgh’s semitics department. The Apology had only been known to us in quotations by other fathers. For instance, Eusebius of Caesarea tells us that the text was presented to the emperor Hadrian at Athens. In the late nineteenth-century, however, an Armenian fragment was found and in 1889 the full-text was discovered in the library of St. Catherine’s in Sinai. The purpose of the document is to argue against Barbarian, Pagan and Jewish views of God–although Aristides writes using Greek categories of thought and is of course influenced by certain parts of the Old Testament.
Here is a sample from Aristides’ discussion of God that I thought was good:
I say, then, that God is not born, not made, an ever-abiding nature without beginning and without end, immortal, perfect, and incomprehensible. Now when I say that he is “perfect,” this means that there is not in him any defect, and he is not in need of anything but all things are in need of him. And when I say that he is “without beginning,” this means that everything which has beginning has also an end, and that which has an end may be brought to an end. He has no name, for everything which has a name is kindred to things created. Form he has non, nor yet any union of members; for whatsoever possesses these is kindred to things fashioned. He is neither male nor female. The heavens do not limit him, but the heavens and all things, visible and invisible, receive their bounds from him. Adversary he has none, for there exists not any stronger than he. Wrath and indignation he possesses not, for there is nothing which is able to stand against him. Ignorance and forgetfulness are not in his nature, for is altogether wisdom and understanding; and in his stands fast all that exists. He requires not sacrifice and libation, nor even one of things visible; he requires not aught from any, but all living creatures stand in need of him.
The full-text can be found in volume ten of the Ante-Nicene Fathers, 259-279.