Mark Jones freaks me out. No, not because he’s scary looking, however that may be the case, but because the guy is proving himself to be a prolific writer. Not a hack, mind you, his works are serious. Take for instance his doctoral dissertation on Thomas Goodwin from the University of Leiden (I love the look of terror in his eyes in the above picture of his thesis defense), or the work he co-edited on Reformed controversies with Michael Haykin published by the venerable Vandenhoeck & Ruprecht. This is not to mention the beast of a book co-authored with Joel Beeke: A Puritan Theology. Generally when Dr. Jones writes something, I try and pay attention–even if he’s writing on paedobaptism or some other such Pelagianism…I mean Presbyterianism.
Recently Mark wrote a review of Tullian Tchividjian’s Jesus + Nothing = Everything at the Meet the Puritans blog that he contributes to. In it he draws a comparison between the book and seventeenth-century antinomianism–not that Mark would call Tullian an outright antinomian, but that there are some dangers in Tullian’s approach that would fit in that general category. One of the key problems with the book, according to Jones, is Tullian’s version of the law/gospel distinction. He says: “The section on the law and the gospel in the book evinces a problem with certain versions of the law-gospel antithesis, especially when this antithesis is read into the Christian life and not just simply justification…In essence, my concern has to do with the fact that a number of biblical passages are read in a manner where people automatically assume that the text is driving us to Christ for justification when in fact the text is saying nothing of the sort.” The whole review, though long, is well-worth digesting.
The substance of the review is picked up in an interview that Mark did with the guys at Reformed Forum. I like the interview primarily for the opening bit where one of Mark’s kids is acting out in the background, and Mark is doing his darndest to get him to pipe down–even Presbyterians have to deal with kids disobeying it seems, we Baptists aren’t alone! Aside from that, however, Mark helps with the historical problems of antinomianism, and again points to related problems in Tullian’s book. Sadly, Christians today are imbibing the tendencies evident in the book under review, and so Mark brings us back to a healthy model of gospel-grounded obedience. We are free, yes indeed; but we are free to obey Christ. Hopefully the Reformed and Puritan vision of justification and sanctification can be grasped and grappled with for the sake of the holiness of Christ’s people. I think ole Jonesy does a good job at bringing us back to that grounding.